Tecumseh's Dream, Part II

Tecumseh was the great Shawnee leader of the early 19^th century, who had grown up in a time of constant warfare and continuing displacement of Indigenous nations from their lands by violent white settlers. He had a vision of uniting as many Native tribes as possible to stand against the flood of white settlers and save the traditional lands of the Shawnee and other nations. He had to convince other nations to join his confederation of nations, and we still have his prescient words to Pushmataha of the Choctaws when he worked to convince them to join, words that resonate with the history between his time and ours—and even with the actions of a pipeline corporation in North Dakota just last weekend.

"Where today are the Pequot? Where are the Narragansett, the Mochican, the Pocanet, and other powerful tribes of our people? They have vanished before the avarice and oppression of the white man... Sleep not longer, O Choctaws and Chickasaws... Will not the bones of our dead be plowed up, and their graves turned into plowed fields?"

Tecumseh was a man ahead of his time. He came close to achieving his dream, however. He united several of the northern tribes, including the Delaware, Potawatomie, Kickapoo, and Osage, but had little luck with the Southern tribes, except for a band of the Creek Nation that came to be called the Red Sticks. Had his brother, Tenskwatawa (also known as the Prophet) who was no warrior, not led a failed sneak attack on the American soldiers, and had Tecumseh not been drawn into the War of 1812 to be betrayed by the cowardly British general he was forced to fight with, I've often wondered if Tecumseh might not have been able to lead a united band of Indigenous nations to force the settlers back beyond the Appalachians and change the entire history of Native America.

Recent events have left me thinking of Tecumseh and his dream of uniting the tribes in dealing with the settlers. Since April, a movement that began with the Standing Rock Sioux tribe offering peaceful but determined opposition to a potentially dangerous pipeline has increasingly drawn members of over a hundred other tribes and the formal endorsement and physical and financial support of over two hundred other tribes. The understanding of the sacredness and importance of water to all of us has led them to become Water Protectors, standing up to a powerful corporation and saying, “We will not allow you to endanger our water and the water on which millions of others depend, as well.”

The two camps of Water Protectors at the Cannonball River, Sacred Stone Camp and Red Warrior Camp, now contain over 5,000 people who have come from tribes all over the United States and Canada to join the Standing Rock Sioux in opposing the Dakota Access Pipeline. Recently, this situation had gone to court, and the court had said it would rule the next week. The Standing Rock Sioux delivered materials to the court, identifying an important burial site and other sacred lands lying in the proposed path of the pipeline, another reason its construction should be halted. The corporation sent out workmen over the Labor Day weekend to destroy those sites, in order to make them irrelevant to the case. When the protectors tried to stop them, private security employees assaulted them with pepper spray and attack dogs. The workers and security agents left, probably because of a news program and its video cameras, which recorded what they did, but the site was torn up and destroyed. As Tecumseh said so long ago, “Will not the bones of our dead be plowed up, and their graves turned into plowed fields?"

Still, the federal government has called a temporary halt to construction on the Dakota Access Pipeline. The fight is hardly over. The protectors are not leaving the camps. They are preparing for winter on the prairie. The gathering of tribes that they have built, however, is unprecedented, and I can't help thinking when I see so many relatives from so many different sovereign Indigenous nations gathered together, the flags of the more than 200 nations supporting this action waving above them, that, finally, Tecumseh's dream is coming true.

An Old, Old Story—Dealing Illegally and in Bad Faith with America's Indigenous People

Near the Cannonball River in North Dakota just outside the Standing Rock Sioux reservation, over 3,000 people are gathered from Indigenous nations all over the United States to stop the Dakota Access Pipeline (a kind of stealth or back-door Keystone XL Pipeline approved under a “fast track” option that didn't require the scrutiny Keystone had undergone) from destroying tribal burial grounds and sacred sites and from crossing the Missouri River, endangering the source of drinking water for the Standing Rock Sioux tribe and for millions of other Americans downstream.

The land the pipeline is scheduled to cross is ancestral land of the Standing Rock Sioux, taken from them in the 20^th century in violation of U.S. treaties with the Standing Rock nation. When they went to federal court in 1980 over this and other land depredations, the judge said, “A more ripe and rank case of dishonorable dealings will never, in all probability, be found in our history.” President Obama, when questioned about the DAPL situation at a university in Laos this week, said, “...the way that Native Americans were treated was tragic. … This issue of ancestral lands and helping them preserve their way of life is something that we have worked very hard on.” He did not, unfortunately, answer the question he was asked about the situation of the Dakota Access Pipeline.

The elders, who are the leaders of the Standing Stone camp in resistance to the DAPL (as is customary among most Native nations), issued this statement:

“With over 200 river crossings the proposed Dakota Access Pipeline puts the drinking water supply of a large part of the country at risk. Our prayer is to keep the waters pure for all tribal peoples and all Americans.

We pray for the waters used by farmers in Iowa and Illinois, the water consumed by schoolchildren in South Dakota, Missouri, Tennessee, and Arkansas.

Millions of Americans get their drinking water from this system.

We are Protectors not Protesters. Our camp is a prayer, for our children, our elders and ancestors, and for the creatures, and the land and habitat they depend on, who cannot speak for themselves.

We wish the Army Corps had done their job in protecting federally administered lands, unceded Indian lands, and Tribal lands, relying on science and judgement in protecting Indian culture from construction. Whether by intention or omission, the Army Corps broke federal laws, and didn’t do their job.”

The pipeline was originally slated to run past Bismarck, North Dakota, at a distance of 15 miles from the city, but there was outcry that the state capitol's drinking water might be endangered by a leak or break in the 1,100-mile pipeline. Thus, it was shifted to run within half a mile of the Standing Rock reservation. As Dave Archambault II, the chairman of the Standing Rock Sioux Nation, told CNN, whenever the United States wants to make sacrifices for economic purposes, it tends to do so on the backs of its Indigenous people, and this longstanding history of economic decision-making at the expense of Natives must stop.

After a federal court injunction to stop construction until the matter could be litigated and the day after the tribe's lawyers filed additional papers in court with information of sacred sites and burial sites along the pipeline path, DAPL sent work crews on a holiday weekend with three bulldozers to dig up those sites and destroy them in order to make them irrelevant to the case. As the gathered Natives tried to block them from digging up and destroying their relatives' graves, a private security company hired by DAPL blocked all cell phone reception to keep word from getting out and then assaulted them with pepper spray and attack dogs. Several protesters were bitten, including a pregnant woman, and one was hospitalized with facial dog bites. Amy Goodman and Democracy Now were in the camp interviewing its members and caught the entire event on camera (see link below), including dogs with bloody mouths after biting Natives, which is probably the only reason the security guards finally left and didn't cause even more injuries. It becomes apparent from this and from the sheriff's statement afterward that the camp attacked the security guards and dogs, injuring them, (when the sheriff was not on the scene at the time) that neither DAPL nor the local authorities are dealing in good faith or legality.

http://www.democracynow.org/2016/9/4/dakota_access_pipeline_company_attacks_native

This is national news of great importance, but until the past two days, this defense of sacred lands and waters, which has lasted for months, was paid no attention by the national news media, although multiple major international media outlets stayed on top of it and broadcast/wrote about it for their audiences around the world. It's an old, old story, however—U.S. government and private corporations deal in bad faith and illegally with Indigenous nations. Genocide, ethnic cleansing, land theft, you name it—this treatment of its Indigenous people by a country that claims to be a shining city of virtue and fairness on a hill above all others as an example to the world is, with slavery and its modern results, as well, hiding dark, shameful roots.

When racist trolls at public events and online tell us to “get over it,” this is why we can't. It's still going on, still happening to our people—even today when Americans say, “That was our ancestors, not us. We would never do that.” To all those Americans, I say this, “If you allow this corporation and your government to do this today, you are still doing what your ancestors did to the Indigenous people whose land you live on and work on today.”