A Poem for Native American Heritage Month--"Grandmother's Basket"

For Native American Heritage Month, here is a poem about my grandmother, who was so influential in my life, even though she died when I was thirteen. Like a lot of families, mine was torn apart by divorce when I was young, and as great as the loss of my father was, I think the loss of his family, my grandmother and aunt, was even more traumatic. These women had been the strong stable base of my childhood while both parents were chaotic children. Once the divorce occurred, I lost that stability and their wisdom, but never their love. Fortunately, as an adult, I could and did seek out my aunt while she was still alive and rebuilt the family connection. Unfortunately, my grandmother was long gone by then.

GRANDMOTHER’S BASKET

I loved Grandmother’s baskets when I was small.

They had intricate patterns and figures

woven into them in brown, black,

yellow, red, and orange.

She had different sizes and shapes,

used them for storage rather than display.

My favorite was in reds and yellows with a black border.

It looked to me as if woven of fire and grasses.

I would climb into cupboards, find one,

and ask why she didn’t keep it out on a tabletop

where everyone who came in could admire it.

“These aren’t the best ones,” she said

as she fingered baskets that looked beautiful to me.

“We used to make them from rivercane,

which makes a better basket and dyes the best,

but they rounded us up in concentration camps

and drove us on a death march to a new land

that didn’t have our old plants like rivercane

so now we use buckbrush and honeysuckle.”

Grandmother shrugged. “You make do.”

I asked her to teach me how to make a basket

like the one I loved with feathers of fire

along its steep sides. She shook her head.

“It’s a lot of hard work.

First, we need black walnut, blood root,

pokeweed, elderberry. Yellow root’s the best yellow,

but blood root will have to do.

They’ve dug all the yellow root

for rich people’s medicines, call it goldenseal.

Got to have our dyestuffs first.

Got to forage for most of them.

It takes lots of trips, out and back,

to get enough to make good colors.”

I knew I could do that and said so.

She laughed. “You’ve got to know what to pick

or dig or gather. It’s like with my medicines.

Can’t just go taking any old weed.”

I pointed out that I was learning from her

about the Cherokee medicine plants. She just shook her head.

“It’s not the same. I grow most of those.

Haven’t taken you out for the wild ones yet

because you’re too little still. Same for dye plants.”

I nagged at her for days, begging her to teach me

so I could have a basket of my own.

I had in mind that amazing fire-flickering basket.

I wanted to make one just like that.

My visit was over without her ever giving in.

I was used to Grandmother’s strength of will.

I knew I would have to try harder next time.

There was no next-time visit.

My mother had always hated her mother-in-law.

Now, she won the battle to keep us away.

Our relationship poured out in letters

until my mother destroyed them,

refused further correspondence.

Years later, Grandmother wrote me—

a letter that slipped past my mother’s scrutiny—

that she was making a basket

one last time for me.

I knew she was very ill,

soon to die.

I don’t know who got the beautiful baskets

when Grandmother died, especially the one

that I loved when I was small.

Her sister and niece who cared for her

in her last illness, I suppose.

That’s fair. My parents had divorced by then,

and my mother allowed no contact

with that family. But

a lumpy, brown-paper-bag-wrapped package

with Grandmother’s shaky, spidery handwriting

arrived for me after her death.

My mother opened it first and laughed.

I stood waiting eagerly to snatch up

the last thing my grandmother would ever give me.

“Look at that,” Mother said with more laughter.

“That ugly old thing’s supposed to be a basket,

I think. She sure lost her knack for that

at the end, didn’t she?”

When I was small and visiting, I knew

Grandmother already had arthritis

in her hands. That’s probably why

she wouldn’t teach me to make baskets—

because she didn’t have the dexterity any longer

to make the kind she once had.

I still have that simple handled basket

of vines (probably honeysuckle).

The whole thing is dyed black.

There are no intricate patterns of flames

or anything else. It’s just solid black.

I can see her plodding out to gather

butternuts for the black dye

and to pull the honeysuckle vines,

stripping off the leaves.

I can see her gnarled hands

painstakingly weaving under and over,

no fancy twills or double-woven sides.

Hard enough to shape

a shallow but sturdy gathering basket

for her long-unseen granddaughter.

All these years later

I have my own herb garden

where many of her medicine plants grow.

When I gather them to dry for teas and poultices,

I use that black vine basket.

I think it will last forever.

Published in Dark Sister (Mammoth Publications,, forthcoming)